There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.Rabbi Abraham Heschel, The Sabbath
I’ve written before about how Christian theology has often failed the Earth; too often, we read the words of Genesis – that we have dominion over the Earth, that we ought to subdue it – or read Psalm 8, and we take them at face value and call it a day. The result is a misguided, sinful notion that we can do whatever it is we’d like with the land, air, and water on which all life depends.
But, the Bible is more complicated than that. A Christian relationship with the Earth is a far cry from this dominating, hateful approach to the ways Christian cultures have historically regarded the Earth (an approach which is anything but Christlike).
I preached this sermon at the First Congregational Church of Glen Ellyn, a suburban UCC congregation where I currently work as the senior high youth director. In it, I borrow the concept of the Sabbath – born out of Jewish practice and expounded upon through millennia by Jewish theologians, but still present in Christian tradition – to suggest a different way we might come to relate to the other life on our planet.
I use a text from the prophet Isaiah, which you can read here, to highlight the ways in which Jesus was firmly rooted in his own Jewish faith – and then to explore the implications of this teaching for our relationship to our planet and all life on it.
You can watch the sermon in the video below, or read it in the transcript on the following page.